What to do with big balls
Jun. 20th, 2009 10:00 amThe geek group have big balls and this is what they do with them:

A giant Newton's Cradle.
Lots more photos and details of the project on their website
(via
craziestgadgets)

A giant Newton's Cradle.
Lots more photos and details of the project on their website
(via
The Rubics Cube of Nightmares
Jun. 13th, 2009 01:01 pmThis is cool, a rubics cube Menger sponge:

Image after 4 iterations
Can you imagine trying to solve that!
(via
forgetomorifeed)
One the subject of rubics cubes, these are also rather fun:

(via
ubereview)

Image after 4 iterations
Can you imagine trying to solve that!
(via
One the subject of rubics cubes, these are also rather fun:

(via
Lies, Damned Lies and Plain Stupid Errors
Jun. 10th, 2009 10:31 pmThe Today programme had Lord Carlisle on this morning talking about secret evidence and the justice system. I was particularly impressed with this quote:
Hence, terrorists don't exist. Wahoo!
I love it when the "experts" say something completely stupid like that. I'm sure I've heard Jack Straw say something very similar.
99.99 recurring per-cent of people aren't terrorists
Hence, terrorists don't exist. Wahoo!
I love it when the "experts" say something completely stupid like that. I'm sure I've heard Jack Straw say something very similar.
Can Science Accommodate Conciousness?
Apr. 12th, 2009 12:45 pmSo, a little over 2 weeks ago, I went to a talk by Bernard Carr on whether science can accommodate psychic experience.
Taking a standard reductionist view of science that everything can reduce down to physics, although it is often more useful to view things on a larger scale through the other sciences, science becomes primarily focused on matter and how matter interacts. It doesn't really consider the mind/consciousness within this (ok, this is questionable for sciences such as psychology, as it's questionable whether this is entirely about the functioning of the brain or whether an individual consciousness plays a role. Some would even say consciousness is entirely about the functioning of the brain and so this whole train of thought falls apart, but that would be less interesting, so I'll put that thought to one side).
If you want to consider things like psi scientifically, particularly for things like telekinesis, where there is a clear interaction between mind and matter, you need to consider the more general question of whether science can accommodate consciousness, which to me sounds a far more interesting topic to think about.
As a cosmologist, Carr, asked the question about this drive for a theory of everything, where we keep extending the theories to take into account other forces to the point where cosmologists are now considering things like M-theory (and we're now going well beyond my knowledge of physics with things like that). What if this could be extended further to include notions of consciousness? Would it be useful? What would it predict?
I'm fairly skeptical about the whole psi thing, although being able to move bottle tops with my mind would be quite a fun thing to do and if someone claimed it were possible and wanted to show me how I'd certainly be open to giving it a go. However, Carr, came up with the valid point that although a lot of scientists rule out this sort of stuff, some of the results predicted by string theory are equally bizarre and equally unproven and yet far more acceptable.
So, taking that further, this got me thinking (a not entirely new thought) that although scientific models at their core have a proven evidence base to show this is a good model in the scope that we're looking at, when you go beyond that scope and start making predictions outside of this, you start going into the realm of belief. Admittedly, in terms of science you then experiment and prove this belief right or wrong and adapt your model accordingly and this is how we progress.
This then gets me thinking about belief in general (particularly religion, which seems to keep cropping up in conversation lately - probably due to the time of year and the people I've been talking to) and the thought that these are just personal models of reality based on our own experiential evidence and predictions about the nature of reality based on those. In fact, I've heard a lot of very religious people say that these sort of things are beyond our comprehension and religion is just our way of understanding it, which fits this quite well. Then again, I was a mathematician and not a very religious one, so I probably would view it this way.
Whereas much of the scientific models of reality are experimentally verifiable, but only cover a narrow focus of the materialistic stuff, religious models cover everything, but generally appear less easily verifiable (after all, even if there was a god and he were to strike me down with a thunderbolt, I might just put it down to a freak weather occurrence).
So, in a way we already have several models for this sort of stuff, they're just not expressed mathematically. This doesn't mean they can't be. After all, talking to Newton about string theory would probably have confused the socks off him, he didn't have the mathematics for this.
So, whether science can accommodate consciousness, seems to me more of a question of what science is. Is it purely about the materialistic world or can it include theories on other aspects of reality?
Taking a standard reductionist view of science that everything can reduce down to physics, although it is often more useful to view things on a larger scale through the other sciences, science becomes primarily focused on matter and how matter interacts. It doesn't really consider the mind/consciousness within this (ok, this is questionable for sciences such as psychology, as it's questionable whether this is entirely about the functioning of the brain or whether an individual consciousness plays a role. Some would even say consciousness is entirely about the functioning of the brain and so this whole train of thought falls apart, but that would be less interesting, so I'll put that thought to one side).
If you want to consider things like psi scientifically, particularly for things like telekinesis, where there is a clear interaction between mind and matter, you need to consider the more general question of whether science can accommodate consciousness, which to me sounds a far more interesting topic to think about.
As a cosmologist, Carr, asked the question about this drive for a theory of everything, where we keep extending the theories to take into account other forces to the point where cosmologists are now considering things like M-theory (and we're now going well beyond my knowledge of physics with things like that). What if this could be extended further to include notions of consciousness? Would it be useful? What would it predict?
I'm fairly skeptical about the whole psi thing, although being able to move bottle tops with my mind would be quite a fun thing to do and if someone claimed it were possible and wanted to show me how I'd certainly be open to giving it a go. However, Carr, came up with the valid point that although a lot of scientists rule out this sort of stuff, some of the results predicted by string theory are equally bizarre and equally unproven and yet far more acceptable.
So, taking that further, this got me thinking (a not entirely new thought) that although scientific models at their core have a proven evidence base to show this is a good model in the scope that we're looking at, when you go beyond that scope and start making predictions outside of this, you start going into the realm of belief. Admittedly, in terms of science you then experiment and prove this belief right or wrong and adapt your model accordingly and this is how we progress.
This then gets me thinking about belief in general (particularly religion, which seems to keep cropping up in conversation lately - probably due to the time of year and the people I've been talking to) and the thought that these are just personal models of reality based on our own experiential evidence and predictions about the nature of reality based on those. In fact, I've heard a lot of very religious people say that these sort of things are beyond our comprehension and religion is just our way of understanding it, which fits this quite well. Then again, I was a mathematician and not a very religious one, so I probably would view it this way.
Whereas much of the scientific models of reality are experimentally verifiable, but only cover a narrow focus of the materialistic stuff, religious models cover everything, but generally appear less easily verifiable (after all, even if there was a god and he were to strike me down with a thunderbolt, I might just put it down to a freak weather occurrence).
So, in a way we already have several models for this sort of stuff, they're just not expressed mathematically. This doesn't mean they can't be. After all, talking to Newton about string theory would probably have confused the socks off him, he didn't have the mathematics for this.
So, whether science can accommodate consciousness, seems to me more of a question of what science is. Is it purely about the materialistic world or can it include theories on other aspects of reality?
Not a Mobiuscoaster
Mar. 10th, 2009 01:55 pmHaving now thought about the claims the Grand National is a Mobius strip a bit more, I've come to the conclusion the tracks must cross.
If they don't then the trains would need to maintain their relative positions (ie. train 1 on the left, train 2 on the right), which means they'd have to come back into the station either upside-down or back-to-front, which they don't. Looking at videos of the ride on Youtube, I suspect they actually cross at some point when the tracks separate either going into or out of the station.
Then again, if you used a train based on some form of hinged suspended seating, you could actually make a mobiuscoaster.
If they don't then the trains would need to maintain their relative positions (ie. train 1 on the left, train 2 on the right), which means they'd have to come back into the station either upside-down or back-to-front, which they don't. Looking at videos of the ride on Youtube, I suspect they actually cross at some point when the tracks separate either going into or out of the station.
Then again, if you used a train based on some form of hinged suspended seating, you could actually make a mobiuscoaster.
Mobiuscoasters
Mar. 10th, 2009 12:31 pmI'm not the world's biggest fan of rollercoasters (well riding them - I do tend to find them fascinating to look at - I could have hours of fun wondering around a fairground without getting on any of the rides, just watching them to see what they do), but one of the few I've actually been on is the Grand National at Blackpool.
I was interested to see
richardwiseman claim this morning, that it was in fact a mobius strip.
It's been about 10 years since I was on it, so I've been trying to remember the track layout all morning. As far as I can remember, you do start off on one platform and finish on the other and the tracks don't cross. However, I think I'm going to have to find a good photo, so I can envisage the layout and try to untangle it into the basic ring with a twist to convince myself it actually is one.
I was interested to see
It's been about 10 years since I was on it, so I've been trying to remember the track layout all morning. As far as I can remember, you do start off on one platform and finish on the other and the tracks don't cross. However, I think I'm going to have to find a good photo, so I can envisage the layout and try to untangle it into the basic ring with a twist to convince myself it actually is one.
On the Today programme this morning they had a science Q&A. They did the Qs just before I left for work, so unfortunately I missed the As.
One of the Qs was something along the lines of "Why do mirrors flip left and right, and not up and down?". Having heard the question before, I do know the answer, but still find it fascinating whenever it comes up, as it's one of those questions where the answer is completely obvious and entirely non-obvious at the same time (one of those kick yourselves when you find out the answer for not spotting it yourself type things).
The answer is, obviously (just to rub it in for those who don't know the answer already and like me didn't spotted it for themselves), that mirrors in fact flip front and back and not left and right. When you look at your reflection, your reflected left is still on your left and your reflected right is still on your right. The idea of these being flipped comes from the fact that your reflection is facing the other way and left/right depend on the direction you are facing whereas up and down don't.
I find it fascinating that the vast majority of people (including myself) pick up the misconception that mirrors flip left and right. Why is this? Is it due to discussing other people's left and right and considering our reflections as a separate entity? Do young children who are only just learning about left and right have this misconception?
One of the Qs was something along the lines of "Why do mirrors flip left and right, and not up and down?". Having heard the question before, I do know the answer, but still find it fascinating whenever it comes up, as it's one of those questions where the answer is completely obvious and entirely non-obvious at the same time (one of those kick yourselves when you find out the answer for not spotting it yourself type things).
The answer is, obviously (just to rub it in for those who don't know the answer already and like me didn't spotted it for themselves), that mirrors in fact flip front and back and not left and right. When you look at your reflection, your reflected left is still on your left and your reflected right is still on your right. The idea of these being flipped comes from the fact that your reflection is facing the other way and left/right depend on the direction you are facing whereas up and down don't.
I find it fascinating that the vast majority of people (including myself) pick up the misconception that mirrors flip left and right. Why is this? Is it due to discussing other people's left and right and considering our reflections as a separate entity? Do young children who are only just learning about left and right have this misconception?